January 29, 2020

Numerology/Astrology for 1/30/20 – Plus Personal Blog

About the Author: Suzanne Wagner
By Published On: January 29, 2020Categories: Astrology/Numerology


Numerology/Astrology for 1/30/20

1/30/20 is the number 8. If you add the 1 +3 + 0 + 2 + 0 + 2 + 0 = 8.  There is such a feeling of sadness that can at times take over  your psyche. Stay present with the despair that threatens to swallow the hope and what is good and kind in the world. Recognize that the feelings you are having need to move through your body and out. But that does not mean to “take out” what you feel on others. There is enough suffering going on in the world. You do not need to be adding any more into the equation.
~Suzanne Wagner~

Astrology Today

The Moon is in the bold and brave sign of Aries adding impatience to the drive for change.

The Moon in Aries trines Mars in Sagittarius (another fire sign) giving a philosophical understanding to this drive for practical action. Courage is inspired by mental clarity, making a love of truth more important than anything.

The Moon square Jupiter in Capricorn making us see the waste and extravagance to a whole new level. This can add fuel to the ongoing conflicts. Notice that the disadvantaged are really suffering.

The Sun sextile the Moon attempts to bring both masculine and feminine aspects together as equals. Be helpful. Be kind. Learn that working together is going to make the progression faster.

With so many fire aspects it is difficult to think calmly through situations. But do your best to remind yourself to not let your emotions control this moment.
~Suzanne Wagner~


When you choose hatred,
you push away your own
fear, hurt, and loneliness.
Then you realize that your
own internal feelings have
become the real enemy.
~Suzanne Wagner~


Transforming the Three Poisons

By Sunyata Buddhist Center, Ireland

Greed, Hatred, and Delusion

In Buddhist teachings, greed, hatred, and delusion are known, as the three poisons, the three unwholesome roots, and the three fires. These metaphors suggest how dangerous afflictive thoughts and emotions can be if they are not understood and transformed. Greed refers to our selfishness, misplaced desire, attachment, and grasping for happiness and satisfaction outside of ourselves. Hatred refers to our anger, our aversion and repulsion toward unpleasant people, circumstances, and even toward our own uncomfortable feelings. Delusion refers to our dullness, bewilderment, and misperception; our wrong views of reality. The poisons of greed, hatred, and delusion are a byproduct of ignorance—ignorance of our true nature, the awakened heart of wisdom and compassion. Arising out of our ignorance, these poisonous states of mind then motivate non-virtuous and unskillful thoughts, speech, and actions, which cause all manner of suffering and unhappiness for ourselves and others.

Greed, hatred, and delusion are deeply embedded in the conditioning of our personalities. Our behavior is habitually influenced and tainted by these three poisons; these unwholesome roots buried deep into our mind. Burning within us as lust, craving, anger, resentment, and misunderstanding, these poisons lay to waste hearts, lives, hopes, and civilizations, driving us blind and thirsty through the seemingly endless round of birth and death (samsara). The Buddha describes these defilements as bonds, fetters, hindrances, and knots; the actual root cause of unwholesome karma and the origination of human suffering.


Our greed is a burning desire, an unquenchable thirst, craving, and lust; we want the objects of our desire to provide us with lasting satisfaction so we feel fulfilled, whole, and complete. The poison of greed creates an inner hunger so that we always seem to be striving towards an unattainable goal. We mistakenly believe our happiness is dependent upon that goal, but once we attain it, we get no lasting satisfaction. Then once again, our greed and desire will arise, looking outside of ourselves for the next thing that will hopefully bring satisfaction. Influenced by greed, we are never content. Another common face of our greed shows up as a lack of generosity and compassion toward others. Even a moment of honest and mindful introspection will reveal how deeply-rooted our greed can be. We can experience the symptoms of our greed appearing in even the most trivial instances, and of course, greed can manifest itself in even more compulsive and destructive ways as well. We always seem to want more, we want bigger and better, we want to fulfill our insatiable inner hunger and thirst (craving). This type of greed affects our personal lives, our professional lives, and the domain of international business and politics. Global conflict and warfare, as well as the destruction of our precious environment are obvious symptoms of our corporate and political greed. Our greed, craving, and thirst affects each of us on a personal and global level. Our greed is an endless and pernicious cycle that only brings suffering and unhappiness in its wake.


The symptoms of hatred can show up as anger, hostility, dislike, aversion, or ill-will; wishing harm or suffering upon another person. With aversion, we habitually resist, deny, and avoid unpleasant feelings, circumstances, and people we do not like. We want everything to be pleasant, comfortable, and satisfying all the time. This behavior simply reinforces our perception of duality and separation. Hatred or anger thrusts us into a vicious cycle of always finding conflict and enemies everywhere around us. When there is conflict or perceived enemies, our mind is neurotic, never calm, we are endlessly occupied with strategies of self-protection or revenge. We can also create conflict within ourselves when we have an aversion to our own uncomfortable feelings. With hatred and aversion, we deny, resist, and push away our own inner feelings of fear, hurt, loneliness, and so forth, treating these feelings like an internal enemy. With the poison of hatred, we create conflict and enemies in the world around us and within our own being.


Delusion is our wrong understanding or wrong views of reality. Delusion is our misperception of the way the world works; our inability to understand the nature of things exactly as they are, free of perceptual distortions. Influenced by delusion, we are not in harmony with ourselves, others, or with life. Affected by the poison of delusion, which arises from ignorance of our true nature, we do not understand the interdependent and impermanent nature of life. Thus, we are constantly looking outside of ourselves for happiness, satisfaction, and solutions to our problems. This outward searching creates even more frustration, anger, and delusion. Because of our delusion, we also do not understand the virtuous, life-affirming actions that create happiness, nor do we understand the non-virtuous, negative, and unwholesome actions that create suffering. Again, our delusion binds us to a vicious cycle where there does not appear to be any way out, causing collapse and hopelessness.

Transforming the Three Poisons

To transform greed, hatred, and delusion requires patience, care, persistence, and deep compassion for ourself and others. So how do we encounter the three poisons and transform them in a way that leads to genuine liberation?

We must begin this work of purification in the precise place where the poisons originate—in the mind itself (the conditioned ego or personality). This purification and transformation begins with the challenge of calming the mind and seeing deeply into ourselves.

The Antidotes

The aim of all healthy spiritual practices is to gradually subdue the poisons of greed, hatred, and delusion by cultivating the alternative mental factors that are directly opposed to them. These antidotes are called the three wholesome roots: non-greed, non-hatred, and non-delusion.

To antidote and overcome greed, we learn to cultivate selflessness, generosity, detachment, and contentment. If we are experiencing greed, strong desire, or attachment and we want to let it go, we can contemplate the impermanence or the disadvantages of the objects of our desire. We can practice giving away those things we would most like to hold onto. We can also practice acts of selfless service and charity, offering care and assistance to others in any way we can, free of all desire for recognition or compensation. In truth, there is no objection to enjoying and sharing the beauty, pleasures, and objects of this material world. The problems associated with greed and attachment arise when we mistakenly believe and act as if the source of our happiness is outside of ourselves.

To antidote and overcome hatred, we learn to cultivate loving-kindness, compassion, patience, and forgiveness. When we react to unpleasant feelings, circumstances, or people, with hatred, anger, or aversion, we can use these sublime antidotes to counteract the poisons. Here we learn to openly embrace the entire spectrum of our experiences without hatred or aversion. Just as we practice meeting unpleasant experiences in the outer world with patience, kindness, forgiveness, and compassion, we must also practice meeting our own unpleasant feelings in the same way. Our feelings of loneliness, hurt, doubt, fear, insecurity, inadequacy, depression, and so forth, all require our openness and loving-kindness. Our challenge in spiritual practice is to soften our habitual defenses, open our heart, and let go of hatred, aversion, and denial. In this way, we can meet and embrace ourselves, others, and all inner and outer experiences with great compassion and wisdom.

To antidote and overcome delusion, we cultivate wisdom, insight, and right understanding. Learning to experience reality exactly as it is, without the distortions of our self-centered desires, fears, and expectations, we free ourselves from delusion. Deeply sensing and acting in harmony with the interdependent, impermanent, and ever-changing nature of this world—realizing that all living beings are inseparably related and that lasting happiness does not come from anything external—we free ourselves from delusion. As we develop a clear understanding of karma, knowing the positive, wholesome actions that bring happiness and the negative, unwholesome actions that bring suffering, we cultivate the wisdom, insight, and right understanding that free us from delusion.


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